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Ivanka Trump on Charlottesville White Supremacist Rally: There's No Place for Racism, White Supremacy, & Neo-Nazis

Ivanka Trump on Charlottesville White Supremacist Rally: There's No Place for Racism, White Supremacy, & Neo-Nazis

Ivanka Trump has broken her silence on the white supremacist rally that took place on Saturday (August 12) in Charlottesville, Virginia.

“1:2 There should be no place in society for racism, white supremacy and neo-nazis,” Ivanka wrote on Twitter on Sunday (August 13), adding, “2:2 We must all come together as Americans — and be one country UNITED. #Charlottesville.”

If you didn’t know, Ivanka converted to Judaism when she married her husband Jared Kushner back in 2009. They have three children who they are raising in the Jewish faith.

Donald Trump‘s response to the violence has been slammed from both sides.

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Photos: Getty
Posted to: Ivanka Trump

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  • shoes4life

    I see daddy sent his little puppy out to be his mouthpiece. Grump your kid is not the president, unfortunately you are, so do your own speech to condemn this. No one cares about what Ivank says.

  • Max

    Smart move to let her clean up her father’s mess. I wonder who contacted her and told her to tweet this.

  • Cooper

    At this point doesn’t take matter what he says. You know that saying damned don’t do damned if you dont? HEs just damned and it is his fault.

  • Mike Gallett

    IDIOTS! If there was really no place for such things..you’d make KKK and their events illegal!

  • Gigi La Moore

    Too bad the actual president won’t say that.

  • Gigi La Moore

    Exactly.

  • cutitout

    The fatty in the white house knows that those torch-bearing inbreds are his true “base” and he is so preoccupied with”winning” he will try as hard as he can to not call them out. Its nice she actually delivered a direct condemnation of the root of the problem but she is not the president.

  • VanityInsecurity

    Whats really sad is that people actually think Trump will ever do/say the right thing. Extremists behavior, doesn’t matter who its from is wrong. Whether you are white or black or purple. and Trump is the biggest extremist.

  • Juan Cocco

    “There’s No Place for Racism, White Supremacy, & Neo-Nazis” but yet here you and your family are….. sis……. really???

  • Denisewwhite

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  • Buddy Holly

    Ivanka Trump is an Orthodox Jew! Orthodox Jews are the most racist people on the planet!
    GENTILES IN HALACHA
    Foreword — Daat Emet
    In this article R’ Bar-Chayim discusses the attitude towards “Gentiles” in the Torah and in the Halacha and comes to an unambiguous conclusion:

    “The Torah of Israel makes a clear distinction between a Jew, who is defined as ‘man,’ and a Gentile.”

    That is to say, any notion of equality between human beings is irrelevant to the Halacha. R’ Bar-Chayim’s work is comprehensive, written with intellectual honesty, and deals with almost all the aspects of Halachic treatment of non-Jews. It also refutes the statements of those rabbis who speak out of wishful thinking and, influenced by concepts of modern society, claim that Judaism does not discriminate against people on religious grounds. R’ Bar-Chayim shows that all these people base their constructs NOT on the Torah but solely on the inclinations of their own hearts. He also shows that there are even rabbis who intentionally distort the Halachic attitude to Gentiles, misleading both themselves and the general public.

    For the English readers’ convenience we will briefly mention the topics dealt with in R’ Bar-Chayim’s article:

    Laws in regard to murder, which clearly state that there is Halachic difference between murder of a Jew and of a Gentile (the latter is considered a far less severe crime).
    A ban on desecrating the Sabbath to save the life of a Gentile.
    A Jew’s exemption from liability if his property (e. g. ox) causes damage to a Gentile’s property. But if a Gentile’s property causes damage to a Jew’s property, the Gentile is liable.
    The question of whether robbery of a Gentile is forbidden by the Torah’s law or only by a Rabbinic decree.
    A ban on returning a lost item to a Gentile if the reason for returning it is one’s sympathy towards the Gentile and compassion for him.
    The sum which a Gentile overpays in a business transaction due to his own error is forfeit; whether a Jew is permitted to intentionally deceive a Gentile is also discussed.
    One who kidnaps a Jew is liable to death, but one who kidnaps a Gentile is exempt.
    A Jew who hurts or injures a Gentile is not liable for compensation of damage, but a Gentile who hurts a Jew is liable to death.
    One who overcharges a Gentile ought not return him the sum that the Gentile overpaid.
    A Gentile — or even a convert to Judaism — may not be appointed king or public official of any sort (e. g. a cabinet minister).
    One who defames a female proselyte (claiming that she was not virgin at the time of her marriage) is liable to neither lashes nor fine.
    The prohibition to hate applies only to Jews; one may hate a Gentile.
    One may take revenge against or bear a grudge towards Gentiles; likewise, the commandment “love your neighbour” applies only to Jews, not to Gentiles.
    One who sees Gentile graveyards should curse: “Your mother shall be greatly ashamed…”
    Gentiles are likened to animals.
    If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass.
    The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure — he is considered like an animal who touched a dead body.
    One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals.
    An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile’s ritual slaughter — but this is not the place to delve into the subject).
    Their members (genitals) are like those of asses” — Gentiles are likened to animals.

    Between the Jews and the Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought
    R’ Bar-Chayim’s arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R’ Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the “Conclusion” of his article:
    “It is clear to every Jew who accepts the Torah as G-d’s word from Sinai, obligatory and valid for all generations, that it is impossible to introduce ‘compromises’ or ‘renovations’ into it.”
    On the other hand, we want to make it clear that Daat Emet — as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d — are repulsed by such evil, racist discrimination.
    In the Hebrew text we have abridged the second part of R’ Bar-Chayim’s article,
    “Between Jews and Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought,” because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written:
    “And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like — most are incorrect, and therefore we do not rely on the words of Aggadah” (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.